As Skaff demonstrates, many individuals were aware of their positions among multiple overlapping linguistic and cultural groupings, and able to identify, negotiate and deploy key elements of these as occasion required, through investiture, trade, diplomacy, marriage and other forms of interaction and patrimonial relationship. This, he argues, was in part because the logic behind these was familiar across Eurasia — his. He can be contacted at GFH bham.
Journal of History and Cultures 3 ISSN — X. Where aristocratic actors could extend military and cultural power and make flexible use of these elements, they could attract clients both within and beyond the borderlands.
Sui-Tang China and its Turko-Mongol Neighbours: Culture, Power, and Connections, 580-800
Dependent on contacts between individuals at many levels, these patrimonial relationships were in a state of continuous negotiation, siting the region far nearer the locus of power than has generally been appreciated. Skaff argues that the involvement of the Tang court was affected by friction between two broadly defined groups of civil and military officials.
A northwestern faction, largely owi ng their careers to regional patronage or military success, tended to favour interaction with peoples and polities in and beyond the borderlands. While Sui-Tang successes depended on balancing these constituencies, the standard histories on which historians of Eastern Eurasia often depend were largely informed by the interests of the latter tendency, and as such reflect a court-centred, didactic approach.
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In presenting this division of the court the work perhaps misses an opportunity to extend to court networks the ambiguity and negotiability of identity that are so persuasively granted to borderland peoples. This is nonetheless a small criticism of a work that does a great deal, not just in breaking vital new ground on this region and period, but in developing fruitful approaches to utilizing the vast resources of the Chinese standard histories. Read Free For 30 Days.
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Sui-Tang China and its Turko-Mongol neighbors : culture, power and connections, 580-800
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Margaret Maurer-Fazio. Dimitris Papadopoulos. Toan Phung. Although Taizong had coined an original title, the attention lauded on him as the originator of simultaneous kingship in Eastern Eurasia is partly due to his well-known penchant for self-promotion. This paper argues that the title Heavenly Qaghan is only one example of a long-running ideological competition between China-based Sui and Tang emperors and Mongolia-based Turkic qaghans kings in the period from approximately to The competition was made possible by a pre-existing overlap in Chinese and Turko-Mongol ideological systems, particularly the belief that a heavenly deity chose earthly rulers.
Ongoing innovations in titles during the period from to were feasible because of the willingness of rulers in China and Mongolia to employ a multilingual and multiethnic array of officials who were capable of devising bilingual imperial epithets. Even though rulers of many later non-Han dynasties in China consciously imitated Taizong in claiming titles of simultaneous kingship, Taizong more accurately should be viewed as the popularizer of the trend, not the innovator. After teaching English at universities in Shanghai from to Skaff pursued graduate studies at The University of Michigan where he received his Ph.
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